The Gates of Hell

I recommend that you check out the audio sermon attached to the link below. Great sermon and information.
The Gates of Hell

Why Do We Call Each Other "Brother" or "Brethren?"

Matthew 23:1-12
"1 Then Jesus spoke to the multitudes and to His disciples, 2 saying: "The scribes and the Pharisees sit in Moses' seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. 4 For they bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. 6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces, and to be called by men, 'Rabbi, Rabbi.' 8 But you, do not be called 'Rabbi'; for One is your Master, the Christ, and you are all brethren. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 And do not be called teachers; for One is your Master, the Christ. 11 But he who is greatest among you shall be your servant. 12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted."

Before I became a Baptist, and I would even submit to say that after I became a Baptist, I thought that it was strange that the men in the church called each other "brother" and the women called each other "sister." Lately I haven't heard it as much as I use to, but I occasionally hear one of my fellow "brothers" in Christ call me that. I call one of my friends "Brother Ray." I remember asking him once why we call each other that and he directed me to the text above. We don't usually call anyone "Rabbi," but the word literally in Greek means "my great one" or "my honorable sir." I heard a Greek-Orthodox priest refer to himself recently as, "Your Eminence." Barf!" Jesus said that there is only one Master or literally, there is only one "Master guide." What about "father?" Roman Catholics call the priest "father," and the  When Jesus was speaking to the multitudes and His disciples, He said that we should only call on our "Father" in heaven and not call each other "father." Father is a great and wide term that contains many implications and messages. For one thing, God is Creator. And because He is the creator, He is the "Father" of all mankind. He is the only true "father." What about "master" or "teacher?" He even said that we shouldn't call each other this because only "the Christ" is our "Master guide." Why is this an issue? I think it is because titles can be a form of "self-exaltation." I remember hearing John Piper preaching on this text once, and he doesn't like to be called "Dr." John Piper for this very reason. He said that he hasn't even taken his diploma out of its original tube that they place it in when it is distributed to the graduate. I personally think that testimony is remarkable. So many run to gain a title so that they will merit credibility in the eyes of men. The Biblical text above and Piper's story has been particularly convicting to me. I once desired to be called "teacher," and the arrogance that can come with more learning will puff up the ego and push out the Spirit of God from working His miraculous work in the heart. Before long, if you feed this monster of pride you will have a dark beacon of self-exaltation and God-dishonoring bilge water flowing out of your conceited mind.. You will not be a conduit of grace where the light of God shines. Instead of using you, the Spirit will resist (James 4:6/1 Peter 5:5). And if you are a "Biblical self-exalting teacher" Jesus instructs the brethren to "observe the teaching, but not according to their methods." Let's do as David instructs in Psalm 34:3 "Oh magnify the Lord with me, And let us exalt His name together." Drop the titles and embrace "God in heaven and the brethren."

Why is God Waiting? Who is Israel? Is Good Works a Result of Faith? - My Morning Study

Many times I sit back and think: "Why is God waiting so long to return?" (at least long from my little perspective!). I surely don't know all of the reasons, but after reading some of the Scriptures I am going to share below, I got a better idea. It is a comforting, yet humbling thought. I also was challenged a few years ago about the Dispensational Theology, which has become very popular among those who are looking for signs of Jesus Return. I really got into the whole "Left Behind" thing and the Theology that goes along with it. In Dispensational Theology, there is mainly a dividing up of time periods and races. On some level, this is a reality, but it isn't exhaustive. Remember Job? Ruth? Rahab? none of them were Jews according to the flesh. There were more, but those were the only ones I could site off of the top of my head. There are different time periods, but does God work differently in one than the other? Are Jews and Gentiles together the seed of faith who believe on the Lord Jesus Christ? Or were the Gentiles just an afterthought when the Jews decided to rebel? Is God unchanging and therefore fulfilling a sovereign plan? or did He have to improvise when physical Israel rebelled against His call?  I believe the texts below give a good and clear answer to these questions and more. Below the texts are some links on Amillennialism and Covenant Theology as well as three good videos on Covenant Theology.

Ezekiel 18 NKJV

"1 The word of the Lord came to me again, saying, 2 "What do you mean when you use this proverb concerning the land of Israel, saying: 'The fathers have eaten sour grapes, And the children's teeth are set on edge'? 3 "As I live," says the Lord God, "you shall no longer use this proverb in Israel. 4 "Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die. 5 But if a man is just And does what is lawful and right; 6 If he has not eaten on the mountains, Nor lifted up his eyes to the idols of the house of Israel, Nor defiled his neighbor's wife, Nor approached a woman during her impurity; 7 If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing; 8 If he has not exacted usury Nor taken any increase, But has withdrawn his hand from iniquity And executed true judgment between man and man; 9 If he has walked in My statutes And kept My judgments faithfully-- He is just; He shall surely live!" Says the Lord God. 10 "If he begets a son who is a robber Or a shedder of blood, Who does any of these things 11 And does none of those duties, But has eaten on the mountains Or defiled his neighbor's wife; 12 If he has oppressed the poor and needy, Robbed by violence, Not restored the pledge, Lifted his eyes to the idols, Or committed abomination; 13 If he has exacted usury Or taken increase-- Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him. 14 "If, however, he begets a son Who sees all the sins which his father has done, And considers but does not do likewise; 15 Who has not eaten on the mountains, Nor lifted his eyes to the idols of the house of Israel, Nor defiled his neighbor's wife; 16 Has not oppressed anyone, Nor withheld a pledge, Nor robbed by violence, But has given his bread to the hungry And covered the naked with clothing; 17 Who has withdrawn his hand from the poor And not received usury or increase, But has executed My judgments And walked in My statutes-- He shall not die for the iniquity of his father; He shall surely live! 18 "As for his father, Because he cruelly oppressed, Robbed his brother by violence, And did what is not good among his people, Behold, he shall die for his iniquity. 19 "Yet you say, 'Why should the son not bear the guilt of the father?' Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?" says the Lord God, "and not that he should turn from his ways and live? 24 "But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die. 25 "Yet you say, 'The way of the Lord is not fair.' Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, 'The way of the Lord is not fair.' O house of Israel, is it not My ways which are fair, and your ways which are not fair? 30 "Therefore I will judge you, O house of Israel, every one according to his ways," says the Lord God. "Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies," says the Lord God. "Therefore turn and live!" 

Who is the house of Israel?

Romans 9-11 NKJV

9- "1 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 that

I have great sorrow and continual grief in my heart. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. 6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. (Seed of Faith) 9 For this is the word of promise: "At this time I will come and Sarah shall have a son." 10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, "The older shall serve the younger." 13 As it is written, "Jacob I have loved, but Esau I have hated." 14 What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to Pharaoh, "For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth." 18 Therefore He has mercy on whom He wills, and whom He wills He hardens. 19 You will say to me then, "Why does He still find fault? For who has resisted His will?" 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles? 25 As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved." 26 "And it shall come to pass in the place where it was said to them, 'You are not My people,' There they shall be called sons of the living God." 27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved. 28 For He will finish the work and cut it short in righteousness, Because the Lord will make a short work upon the earth." 29 And as Isaiah said before: "Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah." 30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; 31 but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. 32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone. 33 As it is written: "Behold, I lay in Zion a stumbling stone and rock of offense, And whoever believes on Him will not be put to shame."

10- 1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they (fleshly Israel) have a zeal for God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. 5 For Moses writes about the righteousness which is of the law, "The man who does those things shall live by them." 6 But the righteousness of faith speaks in this way, "Do not say in your heart, 'Who will ascend into heaven?' " (that is, to bring Christ down from above) 7 or, " 'Who will descend into the abyss?' " (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, "Whoever believes on Him will not be put to shame." 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For "whoever calls on the name of the Lord shall be saved." 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!" 16 But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed our report?" 17 So then faith comes by hearing, and hearing by the word of God. 18 But I say, have they not heard? Yes indeed: "Their sound has gone out to all the earth, And their words to the ends of the world." 19 But I say, did Israel not know? First Moses says: "I will provoke you to jealousy by those who are not a nation, I will move you to anger by a foolish nation." 20 But Isaiah is very bold and says: "I was found by those who did not seek Me; I was made manifest to those who did not ask for Me." 21 But to Israel he says: "All day long I have stretched out My hands To a disobedient and contrary people." 

11-  1 I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 "Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"? 4 But what does the divine response say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Baal." 5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. 8 Just as it is written: "God has given them a spirit of stupor, Eyes that they should not see And ears that they should not hear, To this very day." 9 And David says: "Let their table become a snare and a trap, A stumbling block and a recompense to them. 10 Let their eyes be darkened, so that they do not see, And bow down their back always." 11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness! 13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead? 16 For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them (remnant), and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, "Branches were broken off (Israel of the flesh) that I might be grafted in." 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? 25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins." 28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all. 33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 "For who has known the mind of the Lord? Or who has become His counselor?" 35 "Or who has first given to Him And it shall be repaid to him?" 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. 

For more on Spiritual Israel and the seed of faith, check out Hebrews 10-12!

2 Peter 3 NKJV

"1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, "Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation." 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. 14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation--as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. 17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen." 

Since the Lord has tarried, be sure not to take advantage and presume upon His grace.

Romans 2 NKJV

"1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who "will render to each one according to his deeds": 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness--indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God. 12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. 17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For "the name of God is blasphemed among the Gentiles because of you," as it is written. 25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God"

Amillennialsim

 

Covenant Theology vs. Dispensationalism

Covenant Theology 

 

Morning Reading - Psalm 10 - The Wicked Oppressor and A Song of Confidence in God's Triumph over Evil

The following passage was in my morning reading today:

"1 Why do You stand afar off, O Lord? Why do You hide in times of trouble? 2 The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised. 3 For the wicked boasts of his heart's desire; He blesses the greedy and renounces the Lord. 4 The wicked in his proud countenance does not seek God; God is in none of his thoughts. 5 His ways are always prospering; Your judgments are far above, out of his sight; As for all his enemies, he sneers at them. 6 He has said in his heart, "I shall not be moved; I shall never be in adversity." 7 His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity. 8 He sits in the lurking places of the villages; In the secret places he murders the innocent; His eyes are secretly fixed on the helpless. 9 He lies in wait secretly, as a lion in his den; He lies in wait to catch the poor; He catches the poor when he draws him into his net. 10 So he crouches, he lies low, That the helpless may fall by his strength. 11 He has said in his heart, "God has forgotten; He hides His face; He will never see." 12 Arise, O Lord! O God, lift up Your hand! Do not forget the humble. 13 Why do the wicked renounce God? He has said in his heart, "You will not require an account." 14 But You have seen, for You observe trouble and grief, To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless. 15 Break the arm of the wicked and the evil man; Seek out his wickedness until You find none. 16 The Lord is King forever and ever; The nations have perished out of His land. 17 Lord, You have heard the desire of the humble; You will prepare their heart; You will cause Your ear to hear, 18 To do justice to the fatherless and the oppressed, That the man of the earth may oppress no more." Psalm 10 NKJV

Do not forget that God hears the cry of the poor and oppressed, and at the end of the evil time will exact justice. May God come quickly.

Coarse Jesting - Thoughts on Crude Joking and Where to Draw the Line

We are going through the book of Ephesians in my church, and our pastor has been doing an excellent job in expositing the Scriptures faithfully. Today I think we are nearing Ephesians 5, and I am interested for sure in what he has to say about it. Nevertheless, there is a verse in this chapter, verse 4 to be exact that has always interested my thoughts, and I have never gotten a straight answer from anyone on. Here it is.

"1 Therefore be imitators of God as dear children. 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. 3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. 5 For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God." Ephesians 5:1-5 NKJV

In the ESV it says: "Let there be no filthiness nor foolish talk nor crude joking, which are out of place." So what is the deal about crude joking or coarse jesting? Where do we draw the line? In our culture, humor is highly revered. In fact, one is not considered favorable many times if he or she isn't considered funny. The more godless our culture becomes, the more godless humor will and has become. I have caught myself many times crossing the line. At least I think so. So where is the line? Below John Calvin said it like this:

"Neither filthiness. To those three — other three are now added. By filthiness I understand all that is indecent or inconsistent with the modesty of the godly. By foolish talking I understand conversations that are either unprofitably or wickedly foolish; and as it frequently happens that idle talk is concealed under the garb of jesting or wit, he expressly mentions pleasantry, — which is so agreeable as to seem worthy of commendation, — and condemns it as a part of foolish talking The Greek word εὐτραπελία is often used by heathen writers, in a good sense, for that ready and ingenious pleasantry in which able and intelligent men may properly indulge. But as it is exceedingly difficult to be witty without becoming satirical, and as jesting itself carries in it a portion of conceit not at all in keeping with the character of a godly man, Paul very properly dissuades from this practice. ¹⁵⁵ Of all the three offenses now mentioned, Paul declares that they are not convenient, or, in other words, that they are inconsistent with Christian duty."

Matthew Henry said:

 "Neither filthiness (v. 4), by which may be understood all wanton and unseemly gestures and behaviour; nor foolish talking, obscene and lewd discourse, or, more generally, such vain discourse as betrays much folly and indiscretion, and is far from edifying the hearers; nor jesting. The Greek word eutrapelia is the same which Aristotle, in his Ethics, makes a virtue: pleasantness of conversation. And there is no doubt an innocent and inoffensive jesting, which we cannot suppose the apostle here forbids. Some understand him of such scurrilous and abusive reflections as tend to expose others and to make them appear ridiculous. This is bad enough: but the context seems to restrain it to such pleasantry of discourse as is filthy and obscene, which he may also design by that corrupt, or putrid and rotten, communication that he speaks of, ch. iv. 29. Of these things he says, They are not convenient. Indeed there is more than inconvenience, even a great deal of mischief, in them. They are so far from being profitable that they pollute and poison the hearers. But the meaning is, Those things do not become Christians, and are very unsuitable to their profession and character. Christians are allowed to be cheerful and pleasant; but they must be merry and wise. The apostle adds, But rather giving of thanks: so far let the Christian's way of mirth be from that of obscene and profane wit, that he may delight his mind, and make himself cheerful, by a grateful remembrance of God's goodness and mercy to him, and by blessing and praising him on account of these. Note, 1. We should take all occasions to render thanksgivings and praises to God for his kindness and favours to us. 2. A reflection on the grace and goodness of God to us, with a design to excite our thankfulness to him, is proper to refresh and delight the Christian's mind, and to make him cheerful. Dr. Hammond thinks that eucharistia may signify gracious, pious, religious discourse in general, by way of opposition to what the apostle condemns. Our cheerfulness, instead of breaking out into what is vain and sinful, and a profanation of God's name, should express itself as becomes Christians, and in what may tend to his glory. If men abounded more in good and pious expressions, they would not be so apt to utter ill and unbecoming words; for shall blessing and cursing, lewdness and thanksgivings, proceed out of the same mouth?"

Below is a blog post from the blog 5 pt. Salt of which can be controversial at times. I haven't always agreed with the writer on some of his views, but on this one, I think he does a good job of characterizing and compiling information on this verse. The title will link you to the original post. I would like to know your thoughts on the subject if you are willing to share.

The Legitimacy and Use of Confessions of Faith - Dr. Martin

Horatius Bonar said, “Every new utterance of scepticism, especially on religious subjects, and by so-called ‘religious’ men is cheered as another howl of that storm that is to send all creeds to the bottom of the sea; the flowing or receding tide is watched, not for the appearance of truth above the waters, but for the submergence of dogma. To any book or doctrine or creed that leaves men at liberty to worship what god they please, there is no objection; but to anything that would fix their relationship to God/ that would infer their responsibility for their faith, that would imply that God has made an authoritative announcement as to what they are to believe, they object, with protestations in the name of injured liberty.”

We live in a great era of rebellion and dissension. Men are seeking their own fancy above the will of God and even their own neighbor. Some are greedy, some are lazy, but between the two we have a plethora of perversion. We are surrounded by political corruption in our government, corporations, and even on smaller levels. Honor, trust, and respect are all but gone.  Religion is now more of a buffet line of preferable doctrines rather than an adherence to an All-Powerful God and His Infallible Word.   

Men of old came together during times like this and developed creeds based on God's Holy Word. It began in the first century with the Apostles Creed, and went from there. Faithful men of God resolving to give a summarized statement of Faith that was built on faith in God and His Word.  It was to be a basic doctrinal statement of the Baptist and Protestant believers.

Below is a great resource I encourage you to check out. I have linked the title to the original page. You can also find it in: "A Modern Exposition of the 1689 Baptist Confession of Faith," by Samuel E. Waldron.

Practice What You Preach

"Practice what you preach!" Something that many believe, and want to see from others, especially those who profess the glorious name of Jesus.  I admit that I have struggled greatly through the years staying on the right path. Many times I have fallen off, strayed off, been led off, and even deliberately ran off of the path.  Recently though, God has convicted me to practice what I preach. I have been doing well by the grace of God in some areas of life, but not all. I can do better. The quote below is from a Puritan writer. I am not sure who exactly, but it is a good quote. It is in the context of parenting, which is important and it hits home for me since I am one. Also, below that is a great video of Paul Washer giving a complete Gospel presentation. I found it to be very helpful.

 "Be sure to set a good example before your children.

Other methods of instruction probably will not do

Much good, if you don’t teach them by a godly example.

Don’t think your children will mind the good rules you

Give them if you act contrary to those rules yourselves.

If your counsels are good and your examples are evil,

Will be more likely to be hurt by the latter than benefited

By the former".